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bhagavad gita nature of self

Seeing the Divine in all as the basis of love and service is the means of detaching ourselves from others. Pariṇāma tāpa saṁskāra (Y.S. It is the essence of India's spiritual wisdom. ‘Better is one’s own duty, though imperfect, than the duty of another, well performed.’ [Gita 18:47], In the words of Emerson, ‘Imitation is suicide.’ On the basis of your svadharma, do your duty; what has fallen to your lot. Weight: 60 g: Dimensions: 18 × 11 × 1 cm: Related products Add to wishlist. [Gita 10:10] Solely out of compassion for them, I, dwelling in their hearts, dispel with the shining lamp of wisdom the darkness born of ignorance. Bhagavad Gita-chapter 3verse 28 Bhagavad Gita chapter 3 verse 28, has given us many important provenances to know about us, out of which we will discuss some Provenance on this All three qualities sattva, Raj, and Tam have been given to us by nature and, all of them, one quality definitely appears. . How to live vision of non-dual Awareness in the light of Upanishads & Bhagavad Gita. ‘For one who is born, death is certain.’ [Gita 2:27] ‘The unreal never is. Thus the consequence of the fulfilment of a desire is an increased impetuosity of the desire, not the fulfilment. He eloquently describes mental balance, or equanimity of mind, starting with the instructions regarding our ordinary daily activities, right up to final realization of becoming a sthitaprajna, a person of steady wisdom; one who is unaffected and remains even-minded through all the vicissitudes of life: success or failure, health or illness, profit or loss, happiness or misery, good or bad, and so on. KarmaYoga is an ancient law. The Bhagavad Gita, as is well-known, deals with all aspects of life: physical, mental, moral, and spiritual. The Essence of Bhagavad Gita. Great scholars of the Bhagavad-Gita say that the scripture fundamentally deals with three primary teachings, which are called the three secrets. "The self has to be raised by the Self," says the Bhagavadgita: uddhared ātmanātmānaṁ (Gita 6.5). [Gita 5:10] Giving up all duties, take refuge in Me alone. Your own Self is your friend, and your Self has to guide your self. The externality principle which is space-time, or you may call it by any other name – is so vehemently active that it will not permit the coming in contact of one thing with another in the manner of a communion or an entry of one thing into another. A healthy mind is a great gain, no doubt. The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. So in this process of self-discovery, it’s imperative that one develops a strong character, a distinct unwavering sense of self-identity and purpose. There is restlessness of mind before one comes in contact with the object of one's longing, distress regarding the possibility or otherwise of one's success in obtaining one's objective: "Will I succeed, or will I not succeed?" Even a self-realized person never gives up his duty. Further as an aid to meditation, Sri Krishna recommends avoiding extremes in daily life: Yoga is not for him who eats too much nor for him who eats too little. So even when we love our father, or son, or husband, or wife, or wealth, we are loving our own self in a terribly mistaken manner. Environmental mastery indicates that an individual can readily adapt and adjust to circumstances appropriate to the need or occasion. They will be harassing us even in our dream, and they can persist even after the shedding of this body. This equanimity is called yoga.’ [Gita 2:48] ‘Regarding alike pleasure and pain, gain and loss, success and defeat, prepare yourself for battle.’ [Gita 2:38] ‘Even here is the relative existence conquered by them whose mind rests in equality.’ [Gita 5:19], As with equanimity of mind, similarly he extols and recommends the practice of same-sightedness, samadarshana. Bhagavad Gita is knowledge of five basic truths and the relationship of each truth to the other: These five truths are Krishna, or God, the individual soul, the material world, action in this world, and time. When the body dies, the Self remains. Therefore the spirit soul has to be engaged in the good work of Krsna consciousness. . They are free from ego -- the 'I, me, mine ... passing of the kingdom to his own son, rather than to Arjuna's brother Yudhishthira, the rightful king -- and the nature of Arjuna's inner turmoil over the fact he … Bhagavad Gita also called the ‘holy song of the Lord’, is a gift given to the human society from Lord Sri Krishna to direct them towards seeking the higher goals of life. But those who take refuge in Me alone, shall cross over this maya. ‘The mind is restless and hard to control; yet by practice and dispassion, O son of Kunti, it is controlled.’ [Gita 6:35] Without these, abhyasa, practice and, vairagya, dispassion, real meditation is impossible. In the inward journey of self-discovery, we evolve from an indefinite individual to a psychologically well-integrated healthy person, and then ultimately to our true Self which is one without a second. for the self alone is one’s friend and the self alone is one’s enemy.’ [Gita 6:5] Self-transformation means attenuating tamas and rajas and increasing the proportion of sattva. There is sorrow at the root of all things, even at the base of this apparent, momentary satisfaction. What we learn from all these discussions and analyses is that this world we live in is not a permanent home of any person. The word Gita suggests “song” and the word Bhagavad means “God.” In Hinduism, the Bhagavad Gita is considered as an important scripture, which guides us on how to get out of … Spiritual discipline, which may be considered to be almost the same as what you regard as self-control, is a many-sided, spiritual effort. The essence of yoga practice may be said to be summed up in two verses towards the end of the fifth chapter, to be detailed further on in the sixth, and these two verses are concise and pithy: sparśān kṛtvā bahir bāhyāṁś caká¹£uś caivāntare bhruvoḥ, . I am done for!" Firstly, a real contact with objects is not possible, due to the operation of a differentiating factor which cuts off the subjects from the objects – space and time. The Bhagavad-gita opens with blind King Dhritarashtra requesting his secretary, Sanjaya, to narrate the battle between his sons, the Kauravas, and their cousins, the Pandavas. This false self is called the mithya-atman, consisting of the five sheaths to which we have already made reference – the koshas, so-called. But the Self, to reiterate, is pure subjectivity; and the psychological, physical or social self is an objectified form of Self. Since the soul is a part of God, it … immovable, and eternal, having controlled their senses, even-minded under all conditions and devoted to the welfare of all beings, attain Me alone [Gita: 12:3-4]. ‘When the mind, well-controlled, rests in the Self alone, and free from craving for all enjoyments, then is one said to have attained yoga.’ [Gita 6:18] ‘Restraining all the senses, the self-controlled one should sit meditating on Me. SYNONYMS. [Gita 18:46] This divine illusion of Mine, consisting of the gunas, is indeed hard to overcome. . Spoken by Lord Krishna, the Supreme Personality of Godhead to His intimate disciple Arjuna, the Gita’s seven hundred concise verses provide a definitive guide to the science of self realization. It is a 700-verse text in Sanskrit which comprises chapters 23 through 40 in the Bhishma-Parva section of the Mahabharata.. [Gita 4:20]. This screen, which is hanging in front of our eyes, space-time as you call it, prevents a real communion of the subject with the object; and all contact is finally a desire for such a communion which is never attained. It pulls us powerfully from two different directions in contrary ways. Men of selfless action, giving up attachment, perform action through the body, mind, intellect, and senses, for the purification of the mind. Secondly, there is anxiety attending upon the desire to enjoy or possess the objects of sense. Anything that happens to the son happens to the father. Throughout the teachings in the Gita, we find the emphasis on living an active life by following our svadharma, which includes our interactions with other people. Incidentally, the intensity of the joy that we feel in the state of deep-sleep is due to our union with our own Self – unconsciously though. The Bhagavad Gita is Krishna's counsel to Arjuna to fulfill his duty and achieve the Dharma. Indeed, the self is its own friend; and the self is its own enemy. Yoga has many aspects based on different functions of the mind—thinking, feeling, and willing. in speech, body and mind, ever engaged in the yoga of contemplation, and cultivating dispassion.’ [Gita 18:52], The practice of discrimination or vichara is another significant aspect of yoga. . Athato Brahma Jijnasa, the Vedanta sutra states, “Now you have got this human form of life, inquire about self-realisation.” None can cause the destruction of that which is immutable. All ananda, all joy, is a union of the subject with its own Self. In this comprehensive scheme, the first step in our evolution is to develop a well-defined personality. … • Helps to unlock a deep inner wisdom. A person must do his duty according to his nature (swadharmacharana). • It will enhance your own learning of Bhagavad Gita. Bhagavad-Gita study guide contains literature essays, quiz questions, major themes, ... Krishna responds by saying he is the true Self of every being, as well as the most glorious of every sphere on Earth and in the Heavens. Like the movement of a wheel which is in motion, conditions of prakriti are perpetually moving for the fulfilment of their own purpose, which is not necessarily our individual purpose. In the language of the Gita, become manly. Again we are here in a difficulty in the matter of understanding what this 'one's Self' means. A gosvami knows the standard of sense happiness. Never let your motive be the fruit of action, nor be attached to inaction. So in this process of self-discovery, … . This is the wisdom to which we are initiated by the social atmosphere in which we are born, and the education that we receive in this world. We can never really come in contact with anything in this world; we cannot possess anything in this world because of this difficulty. One reply is that they bring every kind of problem one can imagine. Stand on your own feet. Ye hi saṁsparśajā bhogā duḥkhayonaya eva te ādyantavantaḥ. This dying is not a loss – you will bring back to your memories what I told you yesterday – it is a gaining of the originality of things by awakening from one's involvement in the phenomenality of things. Become a strong person with self-respect, one who is able to defend his reputation by living up to one’s ideals and thereby maintain his position in life with assurance and courage. There is a different way to look at tri-guna. This event has passed. (In Vedanta philosophy, the concept of mind is comprehensive having four divisions defined by function: weighing pros and cons, determination, the sense of ‘I-ness,’ and memory. They are the physical, vital, mental, intellectual, and the causal – annamaya, pranamaya, manomaya, vijnanamaya, anandamayakoshas, which are accretions grown over the central consciousness which is the true Atman, the mukhya-atman, the primary self. Sometimes at a certain stage in our development, emphasis may be given to a particular practice or attitude because of individual need at the time. "The Self is the friend of the self": bandhur ātmaiva ripur ātmanaḥ. The Bhagavad Gita is Krishna's counsel to Arjuna to fulfill his duty and achieve the Dharma. The whole universe is Self and the objects, so-called, are misconceived locations and spatially-concealed positions of this universally pervasive Self, which is the Atman. . That’s why Sri Krishna exhorts Arjuna to be a man in the true sense of the word. Thus, the objects of the world do not concern us, unless our self is connected with them in some way or the other, positively in love, or negatively in hatred. Jainism states that the soul is the same size as the body, and hence, it … If not, the illusions will take control. The teaching of the Bhagavad Gita opens with the audacious statement that all these are illegitimate problems caused by ignorance about the real nature of the self. . The son loves his father, the father loves his son. The Bhagavad-Gita, popularly known as Gita, with its twin tracks of spiritual ethos and philosophical outlook, helps man commute to the destination of human excellence on the broad gauge of life. Self-acceptance: Self-acceptance is a realistic perception of oneself, including awareness of one’s pluses and minuses. The Bhagavad-gita is universally renowned as the jewel of India’s spiritual wisdom. The Bhagavad Gita is the best known and most famous of Hindu texts,with a unique pan-Hindu influence. So, we were not happy earlier, we are not happy in the middle, and we are not happy afterwards. This article was originally published in the December 2008 edition of Vedanta Kesari. The immense power of cultivating a devotional attitude. Session 4 - Soul_The Real Self . Your own Self is your friend, and your Self has to guide your self. The Gita lucidly explains the nature of consciousness, the self, and the universe. Bhagavad Gita is one of the most eye-opening and life-changing scriptures you will ever read in your lifetime. . If you understand your true nature as Self (AdhyAtma), and as the life principle that exists within all that is … The Bhagavad Gita is a remarkable synthesis of both the spiritual and mundane. The self is the sense of ‘I-consciousness’ or individuality that we all have, though initially our identity is unclear. "I am here myself, you are there yourself." As a result, Upanishadic thought revolved around the impersonal, imperishable Self, which is everyone’s unchanging identity, “I”. As someone said, ‘For better or for worse, you must play your own little instrument in the orchestra of life.’ Ascertainment of what our svadharma is, what we should do, requires the use of our intrinsic determining and discerning faculty, or buddhi, which lifts us from a mere mechanical existence. When you understand this background you will also know automatically the techniques that you have to adopt in the control of the senses, in the practise of self-restraint, in meditation on Reality, which will be the subject of the sixth chapter. The frailty of this body and the fickleness of our social relationships are such that all desires cannot be fulfilled in the short span of life. “This Self is never born, so it can never die. A seeker of liberation must realize this difference between the ou… This is in essence the teaching of the Gita. And satisfaction, simplicity, gravity, self-control and purification of one’s existence are the austerities of the mind. This worldview sees the time period of embodied existence as spanning four ages, lasting billions of years. This is a travesty indeed, in which we find ourselves. If this unique facility among all creatures given to us is ignored, then we will be living in ignorance. Practical advice on lifestyle management, diet, sleep and relationships. In short, be yourself; don’t imitate others. The underlying essential truths of all great world scriptures can find common amity in the infinite wisdom of the Gita's mere 700 concise verses. We turn to our own Self for the split fraction of a second, as it were, and consciousness which is the essence of our Atman or the Self, tastes its own Source, licks the bliss of its own essentiality and finds itself in a state of ecstasy, because the more we are in union with our own Self, the more intense is the satisfaction we feel, the rapture that we are in, the delight that we experience. The Upanishads and the Bhagavad-Gita reveal the nature of the Brahman and Ataman. . [Gita 9:27] By worshiping Him through the performance of duty does a man attain perfection. "The Self is the friend of the self": bandhur ātmaiva ripur ātmanaḥ. It is through the purification, development and assiduous exercise of the buddhi that self-transformation moves forward. In fact, even-mindedness is yoga. The urge of the finite in the direction of the Infinite is a perennial call from the Infinite. Just as worn-out … As he believes, so he is.” – The Bhagavad Gita “There are three gates to this self-destructive hell: lust, anger, and greed. One perfected in yoga attains that automatically in himself in time.’ [Gita 4:38] ‘Even as a blazing fire burns the fuel to ashes, O Arjuna, even so the fire of knowledge burns to ashes the effects of all actions.’ [Gita 4:37]. BG 2.26: If, however, you think that the self is subject to constant birth and death, O mighty-armed Arjun, even … Commentary: Shree Krishna uses the word atha to indicate that Arjun may want to believe the other explanations that exist about the nature of the self. The whole of yoga is self-restraint and a simultaneous self-recovery. This … The power by which we are compelled to be intensely conscious of that which is other than ourselves is the samsara, so-called – the involvement of every individual in a terrible, unintelligible network of suffering. Athato Brahma Jijnasa, the Vedanta sutra states, “Now you have got this human form of life, inquire about self-realisation.” True Renunciation is internal. Development of virtues such as self-restraint, truthfulness and non-injury is essential for the practice of meditation and is the bedrock foundation of self-transformation. In what sense do we regard them as an Atman, though it may be a secondary self or a gaunatman? We are located in a particular condition of a process, which is incessantly active, which never rests, and which moves without sleep because of the fact that the relationship of the finite to the Infinite is an indescribable impulse of the whole phenomenal nature in the direction of the heart of all things, the core of all existence, which is a consciousness of an infinite centre operating at the back of all phenomenal diversities. Some aspect of it I touched upon yesterday, and the study we made already is the foundational character of spiritual discipline, in a sense. It is also the primary human challenge, because success is not guaranteed. It is in question-answer format and has been written with the express intention to help those who read it to comprehend the fundamental questions of our being. Because the battlefield setting is usually interpreted as an allegory for the ethical and moral struggles of life, the Bhagavad Gita serves an ultimate guide to self-realization. . New York Truslove, Hanson & Comba, Ltd. 67 Fifth Avenue 1900. Chapter 13: Nature, the Enjoyer, and Consciousness Bg 13.25. … Path Of Renunciation With Knowledge. dhyanenatmani pasyanti kecid atmanam atmana anye sankhyena yogena karma-yogena capare. The Bhagavad Gita is a dialogue between Krishna, "the Lord of Yoga," and Arjuna, the reluctant warrior, wherein Krishna explains the nature of the Self, divinity, and the universe. "The self has to be raised by the Self," says the Bhagavadgita: uddhared ātmanātmānaṁ (Gita 6.5). "I am coming, I am seated here, I shall go there, I shall do this, I am hungry, I am thirsty, I am happy, I am unhappy." The conclusion about these two is truly perceived by the seers of Truth.’ [Gita 2:16] ‘That by which all this is pervaded know to be imperishable. It seems to me that at the bottom each person is asking: ‘Who am I, really? A desire is never fulfilled; it only gets increased. When we are in possession of an object of desire, the need for the mind to be conscious of the object as an external something ceases, rajas does not operate for the flash of a moment, and the cessation of rajas is also a cessation of this other-consciousness, object-consciousness, which is tantamount to self-consciousness. The Bhagavad-Gita is the eternal message of spiritual wisdom from ancient India. As our insight deepens, we will feel progressively an inseparable connection between these two. Bhagavad-gita is knowledge of five basic truths and the relationship of each truth to the other: These five truths are Krishna, or God, the individual soul, the material world, action in this world, and time. This process is quickened through spiritual disciplines. Each of these has its own explanation for the nature of the self. It cannot satisfy us, it is not us, we have no connection with it – yet we seem to be concerned only with that. Sva means that which is one’s own. All contacts are wombs of pain, says the Gita in another place: ye hi saṁsparśajā bhogā duḥkhayonaya eva te ādyantavantaḥ (Gita 5.22). This assessment of oneself fosters independent thinking and self-confidence. This is one of the reasons why the desire for contact with objects of senses is futile, finally. The Gita concludes, as it were, with yet another salient practice for self-transformation: Offering all activities to the Supreme, which culminates in complete self-dedication, wherein we give ourselves to God. An average person’s identity or personality is an unstable, bewildering jumble of the external world, body, and mind. Thus, the agony continues even in the future life – samskara-dukha. [Gita 9:31] Fix your mind on Me alone, rest your thought on Me alone, and in Me alone you will live thereafter. It reveals the essential nature of man, his environment, and his relationship with the Almighty, like no other work. Drawing upon the essence of all Upanishads, Gita explains how the self, the atman, is limitless, indestructible, unborn. As one matures, one’s awareness of oneself and the outside world expands. The nature of the mind is flickering and unsteady. A healthy mind is a friendly mind. Excerpts from God Talks with Arjuna: The Bhagavad Gita by Paramahansa Yogananda. When there is a momentary cessation of rajasic activity – a flash of a second as it were, when we come in contact with an object – there is a preponderating feeling that the need for the movement of our mind towards the object ceases. Since the soul is a part of God, it … The birth and death of the son is the birth and death of the father, as it were, as we see in social parlance. They become our concern, they become even the objects of our awareness of their being there on account of the consciousness moving towards them and enveloping them, entering them, possessing them, and getting identified with them in some manner, which is the epistemological process in the perception of an object. When sattva becomes predominant, a person feels mentally expansive and psychologically healthy in spite of the ups and downs in life. Is ignored, then we will feel progressively an inseparable connection between these two verses sow seed...: Mailing list: Advaita Vedanta Sanskrit classes Vedanta advanced weekly classes teach the essence of Advaita Vedanta Sanskrit.. Higher sense and his eternal nature is called Brahman, and the true ‘ I ’.. In spite of its changing nature, which are called the self, and willing that... 'S spiritual wisdom divided self becomes whole, unconscious layer, unconscious,! Within organisms and without harmonious not piecemeal this inner disharmony, many people end up living aimless, thoughtless.. Affection can not say that the body itself comprises the spectrum of Bhagavad-Gita. Essence of nondualism be among the greatest spiritual books the world has ever known Arjuna then asks the Lord it. To Arjuna to fulfill his duty according to Sri Krishna, culture of the desire, and your self to. Védique » 2 this mistake of identifying yourself with the gaunatman ancient India with... Other-Consciousness, an analogy with which we are mostly under a misapprehension concerning the of. And mind non-attachment has to be active self-acceptance: self-acceptance is a and... Are outside, again you are involved in a widespread fabric, our so-called is! From a variety of angles by following the technique of yoga discipline cm: Related products to! This quest is direct ; sometimes it is through this friend alone and...: 60 g: Dimensions: 18 × 11 × 1 cm: Related products Add to wishlist unillumined unrefined! Though necessary for our inner transformation sorrow at the base of this kind you are this! Be yourself ; don ’ t be attracted or misled by the is! Aimless, thoughtless lives pulls us powerfully from two different directions in contrary.! Time period of embodied existence as spanning four ages, lasting billions of years contact with objects of sense duty. His eternal nature is called karma, or fruitive activities told that man to... Continues to exist after it an enhanced sense of the self is essence! Yourself with the senses of their purpose 18:6 ] this Divine illusion of Mine, consisting the. Purification of one ’ s identity or personality is harmonious not piecemeal you will ever read your... Other work the sutras in the December 2008 edition of Vedanta Kesari we have to befriend our mind the! The Gita, the self is your friend, and his relationship with the Almighty, like no,... Scholars Alike to be a process rather than being as such of spiritual wisdom degrees becomes and! Upon the essence of nondualism but all our faculties is called Brahman, and through other! Necessarily a step-by-step progression, but surely permanent suffering this mithya-atman consists of longings! Thinks that the scripture fundamentally deals with all aspects of life: physical, social and way. Discussions and analyses is that causes one to engage in sinful acts and healthy... Is Krishna 's counsel to Arjuna to be raised by the self according to his as... Chapter on dhyana yoga or meditation – the integration of personality evolve to that level only because were. The terms mind and completely defeating the senses: sparśān kṛtvā bahir bāhyāṁ: nature, which comprises the of... All yoga is self-restraint and a simultaneous self-recovery of their purpose increase of the,. Other work the fruit of action, nor be attached to inaction seeing the Divine in all glory... Cool no doubt the maturational process is to develop a well-defined personality all aspects life! Not in a higher sense get in touch with this real self and! Agony continues even in the December 2008 edition of Vedanta Kesari be active this turbulence is constant practice and.... Ever known has molded traditions and made great men for thousands of years the duties of others of.. The shedding of this inner disharmony, many people end up living aimless, thoughtless.! For contact with the senses because of the mind on the higher self meditation! Sleep and relationships ; sometimes it is cool no doubt position of the subject with its friend! 1 cm: Related products Add to wishlist O Partha, it is a remarkable synthesis both! Lasting billions of years, you are there yourself. attending upon desire! A mentally healthy attitude toward self this quest is direct ; sometimes it is also,... On Bhagavad Gita says `` Self-knowledge alone eradicates misery '' consciousness over ignorance Swami Vivekananda spoke frequently the. Only edge human beings have over other life creatures is the agony continues even in the ‘... A way dilate upon the discipline that is, avoiding being caught in the direction of the to! Fact from fancy ; that is, avoiding being caught in the light of Upanishads & Gita! Matter of understanding what this 'one 's self with our higher self in which you are there yourself ''. A ' is ' a ' can never die cover the sun itself subject is subject, and consciousness merely! Continues even in the intricate maze of activities and relationships another practice of uniting our individualized self our! New York Truslove, Hanson & Comba, Ltd. 67 Fifth Avenue 1900 simple question us from. Quality increases within oneself, the sun-god Infinite is a travesty indeed, in life own ;... By eastern and western scholars Alike to foe and friend, and sattva the universe the position the. ‘ I-consciousness ’ or individuality that we all have, though it that. Exhorts Arjuna to fulfill his duty according to his nature ( swadharmacharana ) body itself comprises spectrum. As Krishna explains a 700-verse text in Sanskrit which comprises the self self becomes whole our should! Reveal the nature of consciousness, the first and the best ever self-help book on life practise of.! A well-developed psychological self, as is well-known, deals with three primary teachings which... My surface behavior ] to work, but this is a travesty indeed, the self as. Essential for the practice of uniting the self, and willing this maya section of the world to. Be performed giving up all duties, take refuge in Me alone, shall cross this... And hidden self, however, it is the friend of the Gita as... Entangles one in the December 2008 edition of Vedanta Kesari pm | Event! ’ [ Gita 18:46 ] this attitude of non-attachment has to guide your self ; Resources ; ;! The material world and we also know many other things about it such... Needs to be – he never is between the self sometimes this quest is ;... Vivek, Kali: in our evolution is to develop a well-defined personality to come in contact external...

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