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a city of Lydia in Asia Minor, situated near the eastern base of of Mount Tmolus, founded and named by the Pergamene king, Attalus II Philadelphus. (Rev 3:13) – 13 He that hath an ear, let him hear what the Spirit saith to the churches. We will be forever identified with “the living and true God” (1 Th 1:9). The grape industry in the area resulted in the practice of rites connected with the pagan god Bacchus (Dionysus). Likewise, these Philadelphia Christians were commended by Jesus for their patient endurance (in Him) in their own situation. Horton holds to the former view. He opens a door of opportunity to his churches; he opens a door of utterance to his ministers; he opens a door of entrance, opens the heart. He says (p. 60), “The word ‘strength,’ or power, is used especially of divine power, miracle-working power, and the power of the Spirit.” However, Lenski’s view seems more to the point. We will ever be with God and will be totally identified with Him. Others have given their lives for Christ, but even in death, they are ushered victoriously into the presence of almighty God. I believe that it will take place at the Great White Throne Judgment (Rev 20:11-15), where these false Jews will stand before Christ, not as their Messiah, but as their, Since these Philadelphia believers remained faithful to Jesus and His, As it related to these Philadelphia believers, this, To limit this time period to a mere seven years is to ignore the obvious. The second city in Lydia. Probably it means here a good opportunity for missionary effort in spite of the Jewish hostility.”. ‘I am coming quickly; hold fast what you have, so that no one will take your crown. See, I have placed before you an open door that no one can shut. 9:25; II Tim 4:8). The area where Philadelphia was located was susceptible to earthquakes. ‘Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie– I will make them come and bow down at your feet, and make them know that I have loved you. He cannot do so without violating who He is in all His glorious and holy attributes. Seventy-five miles southeast of Sardis. The present name of the place is Ala Sheher, “the Red City,” so named, not from the bloodshed there, but for the volcanic earth of its location.[30]. We agree with Beckwith that, “There is nothing here which points to any one particular distress.”. Perhaps the Kingdom of Christ (Messiah) was a topic of discussion between them and causing the unbelieving Jews to scoff at what the believing Jews revealed about it. Once again, Jesus concludes with this exhortation (verse 13): “‘He who has an ear, let him hear what the Spirit says to the churches. It’s an honorable name to have and an honorable name to live up to — because they. This refers to the power and authority of Christ as sovereign Ruler of the universe, and as King over His Kingdom and His people. The fact that Jesus quotes this passage in the context of the seven churches is clear evidence of that. Rev 3:7-13. For whom ... Commentary on Revelation 2 ← Prior Chapter. As Robertson (p. 316) says, “This epithet comes from Is. Mounce (p. 115) reports that it earned the title “gateway to the East.” So, for its size, it was a very important city. At the end of a life of faithfulness – which is the outward evidence of true faith – then we will be given the crown of life, which no one can take away from us. As it related to these Philadelphia believers, this “hour of trial” refers to the beginning of it, which continues until Jesus comes back. He opens a door of opportunity to his churches; he opens a door of utterance to his ministers; he opens a door of entrance, opens the heart. Concering this name, Ladd (pp. [28] “Still another name of the city was Decapolis, because it was considered one of the ten cities of the plain. The city of Philadelpia was about twenty-eight miles southeast of Sardis. With regard to “pillars,” Horton (p. 65) says, “For all who are faithful, overcomers who keep on winning victories, there is both a place of high honor and a place of permanence and stability–as a pillar in the divine inner sanctuary.” Then, concerning the temple, he (p. 65) says, “The word “temple” here is the inner sanctuary, the Holy of Holies. We have now come to the sixth letter, sent to one of the Asian churches, where observe, I. Literally the text says “you have a little power.” However, the emphasis made by Ladd seems correct. The fact that Jesus quotes this passage in the context of the seven churches is clear evidence of that. Behold, I have put before you an open door which no one can shut, because [hoti] you have a little power, and have kept My word, and have not denied My name. Introduction. For our purposes it’s enough to know that “Eliakim” (who replaced Shebna) is most certainly a type of Christ here, from which Jesus Himself quotes. When we consider all that Christians have gone through throughout the centuries, it makes the idea of a “rapture” of deliverance from seven years tribulation, sound all the more ridiculous — besides the fact that the Bible simply doesn’t teach it. “Philadelphia” – (Gr. Revelation 4:1-11 Worship in Heaven. This obviously does not mean to worship in the same manner in which we worship God. Perhaps they were preventing believing Jews from entering the synagogue. I will also keep thee from the hour of trial … This figures prominently in the theories of millennialists, who take the passage as emphasizing that Christians shall be delivered from not through the great trial, “implying the rapture of the church before the time referred to as “the great tribulation.” “The thrust of the verse is against this interpretation. 10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, 11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal: 12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel: The Apostle Paul, too, refers to the “Jerusalem that is above” in Galatians 4:26, talking about this same New Jerusalem. 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